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Wednesday, August 17, 2011
picuter gallery(lalitpur)
Facts & Information:
Introduction to Bhaktapur:
Located about 20 km east of Kathmandu in the Kathmandu Valley, Bhaktapur is known as the 'City of Devotees', the 'City of Culture', the 'Living Heritage', and 'Nepal's Cultural Gem'. It is one of the 3 royal cities in the Kathmandu Valley. The others are Kathmandu, the capital of Nepal, and Patan.Bhaktapur is filled with monuments, most terra-cotta with carved wood columns, palaces and temples with elaborate carvings, gilded roofs, open courtyards. The city is dotted with pagodas and religious shrines.
Lying along the ancient trade route between India and Tibet, Bhaktapur is surrounded by mountains and provides a magnificent view of the Himalayas.
Trivia & Quick Points:
- Also called Bhadgaon and Khwopa (in the native tongue).
- Religions: Hindu 92%, Buddhist 7%
- Castes: Newar 63%, Brahman 10%, Chettri 18%, Tamang 5%
- Bhaktapur's population is approximately 225,000.
- Main agricultural production: paddy, wheat, corn, pulse, millet, citrus, guava, pears, junar, haluwabed, cauliflower, peas, beans, cucumber, and pumpkin.
- Bhaktapur depends on tourism for about 60% of its revenues.
- No cars are allowed in Durbar Square; no heavy vehicles in central Bhaktapur.
Facts & Information:
History:
Founded in the 12th century by King Ananda Malla (according to various chronicles), Bhaktapur was the capital city of the Greater Malla Kingdom until the 15th century and was an independent kingdom from then until the 18th century.The last three Malla rulers of Bhaktapur were Jitamitra Malla, Bhupatindra Malla, and Ranjit Malla. These rulers played key roles in building the palaces and temples of Durbar Square.
In 1744, Prithvi Narayan Shah, descendent of Dravya Shah, who was the founder of the Gorkha dynasty, began a conquest march in the Kathmandu Valley, capturing and unifying Kathmandu,Patan, Bhaktapur, and the smaller towns of the Valley under one rule.
After a period of instability and a bloody coup in 1846, Jang Bahadur Kunwar Ranaji took control of Nepal. His Rana dynasty ruled Nepal until 1951, when the Congress Party formed a new government. In 1960, King Mahendra took control, banned political parties, and instituted land reforms. Political turmoil continued throughout the late 20th century.
After a period of instability and a bloody coup in 1846, Jang Bahadur Kunwar Ranaji took control of Nepal. His Rana dynasty ruled Nepal until 1951, when the Congress Party formed a new government. In 1960, King Mahendra took control, banned political parties, and instituted land reforms. Political turmoil continued throughout the late 20th century.
In 1934, a major earthquake destroyed over 2,000 houses and severely damaged over 2,000 more homes. Over 1,000 people died in this quake. Restoration of many buildings was undertaken over the years, including efforts funded by West Germany in the late 1980's and by the U.S. in the 1990's.
Visit Patan.com for more information on the history of Nepal.
Culture
Bhaktapur is filled with Hindu and Buddhist religious sites and art. Although the population is primarily Hindu, there are nineteen Buddhist monasteries (Vihars). At Indra Varna Madavihar, built in 1671 and located between Durbar Square and Dattatraya Square, visitors can see two lion statues, a Patinga Hiti (water spout), Tantric wood-carved windows, and prayer wheels.There are also many Buddhist monuments and shrines, including Lokeswor Mahavihar, Prasannasheel Mahavihar, Chatu Brahma Mahavihar, Jaya Kirti Mahavihar, Sukra-varna Mahavihar, Dipanker Mahavihar.
Many festivals are celebrated throughout the year to mark the seasons, pay tribute to gods, and remember historical and legendary events. A few of these are:
* Dashain, the longest festival of the year, lasting 15 days. This festival honors the goddess Devi Durga, who is said to have slain the demon Durga, son of Ruru. Celebrants perform many pujas (offerings) during this festival, including thousands of animal sacrifices. (September/October)
* Gai-Jatra, the Cow Festival. This festival focuses on families in bereavement. Every family who lost a relative in the past year participates in a procession with a cow or a young boy dressed as a cow. The cow, it is believed, helps the deceased reach heaven. (July/August)
* Bisket Jatra, the Nepalese New Year celebration, in which chariots are pulled through the streets and ultimately a tug of war over them determines who will be blessed with good fortune in the coming year. This celebration is also observed with picnics and other private get-togethers. (April)
* Tihar, the festival of lights, honors Laxmi, the goddess of wealth. The Nepalese light up their homes with candles, oil lamps, and other lights to invite the goddess Laxmi in.
They also worship crows, dogs, and cows during this festival and set aside one day to honor brothers. The Mha puja, a day of revering one's own body and life, is celebrated on one day of this festival. (October)
They also worship crows, dogs, and cows during this festival and set aside one day to honor brothers. The Mha puja, a day of revering one's own body and life, is celebrated on one day of this festival. (October)
* Handicrafts - Tourists can watch potters create works of art in the Pottery Squares. Indigenous (Newar) handicrafts include paubha scroll paintings, papier-mâché masks, cotton cloth, woodcarvings, metalwork, jewelry and ceramic products, haku-patasi (black sari), black caps and Juju-dhau (yogurt).
Travel & Tourism:
Bhaktapur is rich in architectural beauty, filled with ancient Hindu and Buddhist religious sites, and palaces and courtyards where tourists can easily spend days absorbing the traditions and culture of the Newars.
Bhaktapur's Durbar ('Royal') Square was added to the list of World Heritage Sites by UNESCO in 1979.
Bhaktapur's Durbar ('Royal') Square was added to the list of World Heritage Sites by UNESCO in 1979.
Highlights & Features of the City and Surroundings:
Durbar Square
- Almost 1/3 of the ancient temples, monasteries, and other ornate buildings were destroyed in the earthquake of 1934. Yet many gems remain.
- In Durbar Square, tourists will find the 55-Window Palace, which served as the seat of royalty prior to 1769. The palace has elaborately carved windows and doors and houses the National Art Gallery, with Buddhist Paubha scroll paintings, palm leaf manuscripts, and stone carvings.
- Just outside the palace, at the entrance to the Taleju Temple Complex is the Golden Gate, built in 1756, a splendid example of Repoussé metalwork. There also lies the Royal Bath, with its Golden Faucet.
- Durbar Square is also home to the Big Bell, built by the last Malla king of Bhaktapur, Ranajit Malla in the 18th century. It was rung to pay homage to the Goddess Taleju and to harken the public to town meetings.
Today it is rung twice a day as a tribute to the Goddess Taleju. Next to this bell is the Barking Bell, so named because dogs bark to its ring. - Also in the Square lies the Yaksheswor Mahadev Temple, built by Yaksha Malla in the 15th century. It was modeled after the Pashupatinath temple in Kathmandu and was designed with ornate wooden struts decorated with erotic carvings.
- Other sites in and around the square include the octagonal Chyasin Mandap, Siddhi Laxmi Temple, Shiva Temple (Fasi-dega), Vatsala Temple, Bhandarkhal Complex, Chatu Brahma Mahavihar, Indrayani Temple, Balakhu Ganesh Temple, Tripura-sundari Temple and the Char Dham symbolizing the four greatest Hindu pilgrimage sites.
- The Phasi Dega Temple, dedicated to Lord Shiva, affords expansive views of the entire city.
Taumadhi Square
- The Nyatpol (or Nyatapola) Temple, dedicated to the Goddess Lakshmi, lies in this square. Built in 1702 with 5 stories, this is Nepal's tallest pagoda temple.
It's struts, doors, windows, and tympanums are decorated with carvings of divine figures, including a pair of 2 m high stone statues of the legendary Rajput wresters-Jaimal and Pata; a pair of elephants, a pair of lions, a pair of griffons and a pair of tantric goddesses known as Singhini and Toyahagrini. - The Bhairavnath Temple, which was destroyed by an earthquake in 1934 and subsequently rebuilt, houses a gilded bust of the terrifying Bhairav, considered either a manifestation of Lord Shiva or a deity that guards his home.
- Also here are a Pottery Square and the Temple of Jeth Ganesh, dating back to the 14th century.
Dattatreya Square
- In this square, lie many of Bhaktapur's Hindu monasteries, called maths, as well as temples and museums. The three-story pagoda-style Dattatreya Temple, with statues of the Hindu trinity, was built by King Yaksha Malla in 1428. It is claimed that the building was constructed from a single piece of wood from one tree.
At the entrance are two large sculptures of the Jaiput wrestlers, Jaimala and Pata (as in the Nyatapola Temple), a “Chakra”, and a gilded metal statue of Garuda, a bird-like divinity. Around the temple are wood carved panels with erotic decorations. - During the Mohani (Dashain) festival, in the Wane Layaku complex, which lies just southwest of the Dattatreya Temple, a rare Ghau-batacha (water clock) is displayed.
- The Pujari Math, which houses the Woodcarving Museum and dates back to the early 15th century, is adorned with the intricately carved Peacock Window. The Chikanpha Math, across the street, houses the Brass and Bronze Museum, with its collection of ancient Malla housewares and ritual metalware.
- In Dattatreya Square, lies a Pottery Square, where potters work and display their handicrafts.
What to Do & See Around Bhaktapur
Nagarkot - The second-highest point on the Kathmandu Valley rim, Nagarkot, at an altitude of 2,175, offers panoramic views of the Himalayas and Mt. Everest. It lies 20 km northeast of Bhaktapur. The area offers hiking trails that lead into Tamang villages.- Changu Narayan - The oldest temple in the valley, build in 464 AD by Kind Mandev, the Changu Narayan lies 6 km north of Bhaktapur. A popular hiking trail leads from here to Nagarkot.
- Thimi - Thimi is a traditional Newar city noted for its a vegetable garden and handicrafts. It lies about 5 km west of Bhaktapur.
- Bode - This town, about a 20-minute walk from Thimi, hosts the the river-side shrine of Nil Barahi. Each year on the second day of the Nepalese New Year, the town celebrates the tongue-boring festival, in which a villager has a thin metal spike thrust through his tongue by the temple’s priest. After parading around town carrying a bamboo rack of oil lamps, the spike is removed and packed with mud from the temple floor. If no blood flows, the villager earns great respect for himself and the town; however, if blood flows it is considered a bad omen for the coming year.
- Surya Vinayak Shrine - The Surya Vinayak is just a 10 to 20 minute walk from Bhaktapur and attracts visitors and locals praying for good luck to the god Ganesh. The shrine is located in a forest at the top of a hill.
Where to Stay
Bhaktapur has no deluxe hotels but can accomodate tourists in a total of 130 standard rooms throughout the city. Information on where to stay in Bhaktapur is coming soon...
Getting There & Away
Tourists arrive in the Kathmandu Valley via Tribhuvan International Airport. Airlines flying into this airport include Royal Nepal Airlines, Aeroflot, Biman Bangladesh Airlines, China South-West Airlines, Druk Air, lndian Airlines, Pakistan International Airlines, Singapore Airlines and Thai lnternational.Bhaktapur.com recommends comparing various airlines and ticketing agents with our Travel partner Booking Wiz. (see widget on top right of page)
From the airport, which lies 5.5 km east of Kathmandu, one can take taxis or buses or rent a car with a driver. One can take them back to Kathmandu from just outside Bhaktapur as well
History of Kathmandu
The history of the city of Kathmandu, which is inseparable from that of the Kathmandu valley, dates back to ancient times.[1]Archaeological explorations indicate that Kathamandu and the two other sister towns in the valley were the oldest towns and are traced to the period between 167 B.C. and 1 A.D. Excavations conducted at Hadigaon and Lubhu in southern part of the valley, in Kathmandu, have unearthed brick walls and stone age tools. The Buddha was also born in 563 B.C in the Rupandehi District of south west of Nepal.
In 1992, workers digging a trench for the foundation of a house in Maligaon in Eastern Kathmandu discovered a life size (171 x 49 cm) standing male figure carved in pale sandstone, clearly made in the Kushan style. The sculpture was donated by an early Licchavi or pre-Licchavi monarch, named Jaya Varman with an inscription on the pedestal. Although the identity of the figure is contested, it is the authors'[who?] opinion that it is likely Jaya Varman himself who is portrayed. It is the oldest known inscription from the Kathmandu Valley. "The inscription on this sculpture, clearly dated to samvat 107, most likely corresponding to AD 185, provides this previously missing evidence, and pushes back the epigraphical documentation of royal rule in the Kathmandu valley nearly three hundred years."[2]
The geological setting of the valley points to the existence of a lake near Chobar gorge on theBagmati River, below the present Pashupatinath Temple, which was a pilgrimage place during the period of the Buddha.[3] This lake was drained by Manjushree Bodhisatva, a Buddhist saint, by cutting open an outlet in the southern rim of the valley. As a result the valley that was created was fertile and people started cultivating here and building their homes here. As the valley grew, Manjushree is said to have worshipped Swayambhu on the hillock where the present Swayambhu temple is located.[3] He also founded the city of Manjupatan, which today lies within the present Kathamandu Metropolitan area, located between Swayambu and Gujeswari near the airport. He even declared his disciple Dharmakarma as the ruler of that city.[1][3]
Prachanda Deva, King of Gaur (Bengal) built the Swayambu stupa encasing the eternal flame and his nephew Gunakadeva was anointed as the King of Nepal. The last ruler of his dynasty, Singhakhetu, brought prosperity to the kingdom. Subsequent to the rule of the Gunakadeva dynasty, rulers from India, particularly from Bengal and the then Madras province (the present day Tamil Nadu) ruled Kathmandu. Dharma Dutta of Kanchipuram in Tamil Nadu is cited as the builder of the Pashupatinath Temple in Kathmandu.[3] This was followed by the reign of Abhir dynasty (of cowherds) of eighth rulers and the Kiratis said to be originally of the northeastern hill region of India (700 BC). Their succession of 29 rulers reigned here until the Lichhavis came into power.[3]
Four stupas around the city of Patan, near Kendra Hiranyavarna Mahavihara (called "Patukodon"), 5 kilometres (3.1 mi) away from Kathmandu, is said to have been erected by Charumati, attests to the ancient history.[1]
[edit]Licchavi Kingdom (400-750)
During the reign of the Licchavi (clan) (400-750 A.D.), two adjoining settlements, Yambu or Thahne (‘Yambu’ in Nepal Bhasa means the field of Kathmandu and Thahne means “northern land") and Yangal/Kone (‘Yangal’ in Nepal Bhasa means the depressed area of Kathmandu, Kone means “southern land") formed Kathmandu, also known as Koligram. Koligram is believed to be settlement of Koliyas, some of whom migrated to Kathmandu valley afterMahajanapada era.[4] Yambu is the area north of present-day Makhan Tole, next to theDurbar Square. The southern sector, called Yangal, is also known as Dakshin Koligram; and a neighborhood by this name (Yengal) exists in the city today.[1] The Licchavi king Gunakamadeva founded a city in between these two settlements on the bank of Bishnumati river called Kantipur. The city was formed in the shape of a Chandrahrasa (Manjushri's sword) mentioned in Swayambhu Purana,[5] which was used to drain Nagdaha to create the Kathmandu valley and fortified with 8 barracks which were guarded by Ajimas. According to folklore, Gunakamadeva dreamt of being asked to found a city by Laxmi (or Kanti),[6] so the city was formed in her name, Kantipur. According to Nepal Sambat, the city is believed to have been founded on the auspicious date of Yenya Punhi, with the founding stone laid by Gunakamadeva at Maru Tole, which is still present. In order to appease relations between the citizens of Yembu and Yengal, the king is believed to have started a festival where the Majipa Lakhey dance of Kone (Yengal) and Pulukishi dance of Yembu (Thahne) were performed together along the main road of the newly formed city connecting the two settlements (now called Gunakamadeva Marg). The festival is still celebrated as Yenya or Indra Jatra today but the main focus of the festival has shifted to Indra and Kumari over a long period of time.
A marketplace was formed at the center of city in a circular shape (Chakrakar) according to Tantric traditions.[6] A temple, dedicated to Bhimsen, the god of merchants, was built at the center of Bhimsenthan to attract merchants.[6] However, very few trade passed through theHimalayas between India and China during this period, and the founding of this fortified city provided a secure trading point, promoting trade between the two markets and boosting the economy of the city. This also had a profound effect on the culture of the city, and brought a diversity of ethnicities, religions and cultures together harmoniously.
The Licchavi were in Bihar during the Mahajanapada era and Licchavi inscriptions have been found in Sanskrit with their particular script closely related to official Gupta scripts. The Lichhavi, having lost their political fortune in India, came to Nepal, attacking and defeating the last Kirat King Gasti.
There were 48 Licchavi rulers, including Mana Deva I, who ruled from 464 and had been referred to as their greatest ruler.[1][3] A connoisseur of art and architecture, he introduced the Pagoda roofed architecture, erected exquisite sculptures and built the temples of Changunarayan, Vishabjynarayan, Sikhomanarayan and Ichabgunarayan. The reclining Vishnu of Budhanilkantha, the gilded roof of the Pashupatinath Temple, the struts of Hanuman Dhoka and the Basantapur Tower, the Uku Bahal in Patan, and the Indreshwar Mhadev Temple at Panauti are all credited to Mana Deva.[1][3]
[edit]7th to 8th century
The famous Chinese Buddhist monk, Xuanzang (Wade-Giles: Hsüan-tsang), spent about two years between 637 and 642 CE at the great university of Nalanda, which is almost directly south of Nepal. It is not certain that he actually visited Nepal, but he left an fascinating account of it, the capital city which we know as Kathmandu, and its king, which, presumably, dates from this period:
"The country is about 4000 li in circuit, and is situated among the Snowy Mountains. The capital city is about 20 li round [approx 8 km]. Mountains and valleys are joined together in an unbroken succession. . . . There are believers and heretics mixed together. The saṅghârâmas [Buddhist monasteries or temples] and Dêva [Hindu] temples are closely joined. There are about 2000 priests, who study both the Great [Mahayana] and Little [Hinayana] Vehicles. The number of heretics and sectaries of different sorts is uncertain. The king is a Kshattriya, and belongs to the family of the Licchavas. His mind is well-informed, and he is pure and dignified in character. He has a sincere faith in the law of Buddha. Lately there was a king called Aṁśuvarman (An-chu-fa-mo), who was distinguishd for his learning and ingenuity. He himself composed a work on "sounds" [a Sanskrit grammar](Śabdavidyâ); he esteemed learning and respected virtue, and his reputation was spread everywhere. To the south-east of the capital is a little stream and a lake. If we fling fire into it, flames immediately arise; other things take fire if thrown in it, and change their character.[7]
The Chinese sent Princess Wencheng to marry the Tibetan king in 641 CE. Following this, the Chinese Emperor Taizong of Tang sent an envoy via Tibet to the great Indian Emperor Harsha. Another larger mission under Wang Xuance sent in 647-8 was robbed of the gifts they were carrying; some of the emissaries were killed, others put in prison. Narendradeva sent 7,000 troops with their allies, the Tibetans, attacked Kanauj, the Gupta capital, captured the usurper, Arjuna, and his family, and sent them as a captives to China.[8] This was the last known official contact between China and India until the 13th century[9] and so, the following account of Nepal from theTang Annals, most probably dates to information brought back about that time:
"Their king, Narendadeva, is adorned with genuine pearls, with rock-crystal, with mother of pearl, with coral and amber; he wears earrings of gold and pendants of jade, and he wears a small Buddha-image as an amulet. He sits on a lion-throne and inside the audience-hall where flowers and perfumes are scattered. The ministers of state and the courtiers are seated on the ground to the left and right, and on both sides there are hundreds of soldiers on guard. In the middle of the palace [Bhadrādhivāsa] there is a seven-story tower, its roofs covered with copper tiles. The balustrades and railings, the columns and the beams, all are ornamented with precious stones. On the four corners of (the roofs of) the tower there are fixed copper pipes at the end of which are golden dragon spouts. The water from above flows down the pipes and comes out from the mouths of the dragons like so many natural fountains."[10]
The Tang Annals also include the information that Narendradeva's father lost his throne to his elder brother and sought refuge in Tibet. The Tibetans re-established him on his throne and "that is how he became subject to Tibet."[11]
Thomas Watters says that the Shih-ka-fang-chih (Pinyin: Shiga fangzhi), 'A record of the country of Sakya(muni),' which is dated 650 CE,[12] reports that there was at the capital, "a large building in seven stories, above200 feet (61 m) high and 80 paces in circumference, the upper part of which accommodated 10000 [or, preferably, "a myriad"] persons; the chambers of this building had exquisite carvings, and were adorned with precious stones." There also was a Buddhist monastery "in several stories and of fantastic shapes" on a hill more than 10 li [approx5 kilometres (3.1 mi)] south of the capital."[13]
A Buddhist legend says Narendradeva retired to a monastery. He was followed by Śivadeva II who, although he was Hindu, was supportive of Mahayana Buddhism. Seven inscriptions from his reign have survived covering the period from 685-701 CE. His wife, Vatsadevī, was the granddaughter of Aditiyasena, the King of the Magadha. He was succeeded by his son, Jayadeva II, who married the daughter of the King of the Gauḍa region, in northeastern India, and whose inscriptions range from 713-733. These are followed by a series of inscriptions from a number of rather poorly-known Licchavi rulers which range up to 879 CE, when King Rāghadeva ascended the throne.[14]
[edit]750-1200
The period 750-1200 is considered as a transitional kingdom in power in Kathmandu Valley, though concrete verifiable records are not available. According to custom, however, in the late 900's, Kathmandu was established by the King Gunakama Deva at the banks of Bishnumati river whose southern limit was marked by the confluence of the Bagmati River and Bishnumati River in a place called Teku Dovan. The pre-existing settlements of Yambu and Yangal were merged into the Kantipur city. The town was planned in the shape ofManjushree's sword with the tip positioned to north and the base to the south, with the perimeter of Kathmandu defined by building temples of the eight mother goddesses (Ajima); which still exist today. The important structures built in Kathmandu during this period were the Kasthamandap, amidst temples and narrow streets lined with multi-storey houses around the Durbar Square, with the old royal palace complex occupying the center stage. Thanhiti, an upper fountain, marked the southern section. Similar old water spouts, seen at several locations in the city, were a source of drinking water to the inhabitants residing in the vicinity.[1]
[edit]Malla Dynasty (1200-1768)
Khasa Mall kings ruled in western Nepal during 1100-1484. However, Arimalla, first monarch of the Malla Dynasty, ruled in Kathmandu Valley from 1200-16. Other notable rulers of the Malla dynasty were Jayasthitimalla who ruled as king of united Malla kingdom from 1382–95 and Yakshamalla reigned from 1428-82 at the height of united Malla kingdom.
The Malla dynasty period (1200-1768) witnessed further boost in enhancing the cultural heritage of Kathmandu by building pagodas, houses decorated with carved windows, exquisite open-air shrines and courtyards filled with brilliant sculptures. Kathmandu became a larger city and as observed by Father Giuseppe, a Capuchin missionary, in the 1760s, 'Catmandu' contained about 18,000 houses.[1] During the 14th century, the dynasty was threatened and Kathmandu was subject to many attacks by outside invaders. In 1312, the Khasa king Ripumalla lead a raid in the Kathmandu Valley and in 1345-46 Sultan Shams ud-din Ilyas of Bengal invaded the city,[15] and the Mughals left long lasting damage, destroying many earlier buildings and settlements which led to widespread reconstruction of the city. In 1484, the Malla kingdom divided into the three kingdoms of Kathmandu, Bhadgaon, and Patan.[15]
Early modern Nepal began its evolution in the 16th century with the founding of the House of Gorkha by Dravya Shah in 1559. During the rule of the Gorkhas there was further frenzied activity in building up the city.[1] Ram Shah of Gorkha reigned from 1606–33 and started expanding the Gorkha kingdom.
Kings such as Jitamitra Malla, King of Bhaktapur from 1673 to 1696 was noted in particular for his construction projects. In 1674, he built a Shikara-style Shiva temple with a gilded repousse mask of the God on each side in Bhaktapu. In 1682 he built, near the Durbar square, the two-storied Dharmasala Palace in which there is a golden Mahadeva.[16] The palace was used by royalty until 1769 and today is a museum and part of the World Heritage Site on Durbar Square. To the east of this he erected the temple and statue ofNarayana, along with the temples of Dattatrikasa and Pashupati. An inscription in 1678 states that he built the royal palace Thanathu Durbar, its gardens and courtyard. Jitamitra was also credited with restoring Kumari Chowk, the images of Astamatrikas and in 1690, donated two large copper kettledrums (nagara) or bells to his favourite deity, the goddess Taleju for the gilded roof of Taleju.[17] He also contributed a finely carved wooden tympanum above the main entrance to the Mul Chowk and also erected many memorials in Bhaktapur.[16]
His son, Bhupatindra Malla replaced him after his death in 1696 and was equally as fascinated with architecture, and continued the development of the Dharmsala Palace, its 55 windows and gardens.[16]
[edit]1769-1845
After Jayayakshya Malla conquered lands that was far larger than what Nepal had been before him, he decided to create a confederation for his sons so that they could rule the nation more efficiently. The Malla confederacy, with more than one ruler overlooking the nation, was more stable than the monarchial rule before. So, the monarchs focussed more on trade, arts and literature than in developing army. By the time Prithvi Narayan Shah had ascended to the throne of Gorkha in 1743. When Prithvi Narayan Shah first attacked Kirtipur in 1745-46, the combined army of Malla confederacy defeated him and killed Kalu Pandey, the Mul Kaji. Even after the conquest of Kirtipur and Kantipur, the Malla confederacy fought from Bhaktapur, where, the rulers of all the three states of Malla confederacy surrendered. By 1769 enabled Prithvi Narayan Shah, the king of Gorkha, to conquer the valley, forming the foundations for the modernKingdom of Nepal. Finally Gorkha conquered Kathmandu and Patan, Bhadgaon, eastern Nepal, and western Nepal between 1768 and 1790. Prithvi Narayan Shah, the first king of united Nepal died in 1775.
In 1767, a request to the British for help by the traditional valley kings under threat from Gorkha expansion resulted in an ill-equipped and ill-prepared expedition numbering 2,500 led by Captain Kinloch. The expedition was a disaster; the Gorkha army easily overpowered those who had not succumbed to malaria or desertion. This ineffectual British force provided the Gorkhas with firearms and filled them with suspicion, causing some to underestimate their future opponents.
This conquest of the Kathmandu valley was only the beginning of an explosion of Gorkha power throughout the region. The Gorkha armies had overrun all of eastern Nepal by 1773 – by 1788. Gorkha forces had also annexed some western portions of Sikkim. In the west, all rulers as far as the Kali River[disambiguation needed] had submitted or been replaced by 1790. Farther west still, the Kumaonregion and its capital Almora had also succumbed to the Gorkhas.
To the north however, aggressive raids into Tibet (concerning a long-standing dispute over trade and control of the mountain passes) forced the Chinese emperor in Peking to act. In 1792 he sent a huge army, expelling the Nepalese from Tibet to within 5 km of their capital at Kathmandu. Acting regent Bahadur Shah, (Prithvi Naryan’s son), appealed to the British Governor-General of India, Francis Rawdon-Hastings, Lord Moira for help. Anxious to avoid confrontation with the Chinese, Lord Moira sent Captain Kirkpatrick as mediator, but before he arrived the war with China had finished. The Nepalese were forced into signing a humiliating treaty revoking their trading privileges in Tibet and requiring them to pay tribute to Peking every 5 years.
The Tibet affair had postponed a previously planned attack on the Garhwal Kingdom, but by 1803 Raja of Garhwal Pradyuman Shah had also been defeated. He was killed in the struggle in January 1804, and all his land annexed. Further west, general Amar Singh Thapaoverran lands as far as the Kangra – the strongest fort in the hill region – and laid siege to it (although by 1809, Ranjit Singh the ruler of the Sikh state in the Punjab, had intervened and driven the Nepalese army east of the Sutlej river). The British were also expanding their sphere of influence. The recent acquisition of the Nawab of Awadh's lands by the British East India Company brought the region ofGorakhpur into the close proximity of the raja of Palpa – the last remaining independent town within the Gorkha heartlands. Suspicion of the raja’s collusion with the British led first to his imprisonment by the Gorkhas, then to his assassination. Bhimsen Thapa, Nepalese Prime Minister from 1806 to 1837, installed his own father as governor of Palpa, leading to serious border disputes between the two powers.
These disputes arose because there was no fixed boundary separating the Gorkhas and the British. A border commission imposed on Nepal by the Governor-General failed to solve the problem. Gorkha raids into the flatlands of the Tarai, a much prized strip of fertile ground separating the Nepalese hill country from India, increased tensions – the British felt their power in the region and their tenuous lines of communication between Calcutta and the northwest were under threat. Since there was no clear border, confrontation between the powers was inevitable.
As a result of border tensions and ambitious expansionism conflict came to heads in the Anglo-Nepalese Warof 1814-1816 between theKingdom of Nepal (now Federal Democratic Republic of Nepal) and the British East India Company. After the successful initial campaign by Ochterlony, however, the Kathmandu durbar failed to ratify the peace agreement signed on 28 November 1815. This reluctance to sign soon led to the second campaign. Unsurprisingly, Lord Moira placed Ochterlony in command of the 20,000 strong invasion force of Nepal.
After the decisive Battle of Makwanpur on 28 February 1816 and the fall of the fort of Hariharpur, the Gurkhas were forced to surrender and as a result the Treaty of Sugauli was ratified on 4 March 1816. Nepal lost Sikkim, the territories of Kumaon and Garhwal, and most of the lands of the Tarai; the British East India Company would pay 200,000 rupees annually to compensate for the loss of income from the Tarai region. However, the Tarai lands had proved difficult to govern and some of them were returned to Nepal later in 1816 and the annual payments abolished.
The Mechi river became the new eastern border and the Mahakali river the western boundary of Nepal. Kathmandu was also forced to accept a British Resident, a position that was loathed as it was seen as a symbol of its reduction to client status in relation to the British administration in Calcutta under the British Raj.
[edit]Modern history (1846 - 1999)
With the Shahs establishing their rule over the Gorkhas, dictatorship ensued, with Ranas becoming all powerful. Jang Bahadur Kunwar was the first Prime Minister in 1846 followed by succession of Rana prime ministers, which lasted till 1950. Rana rule from Kathmandu was mainly governance by a landed aristocracy, with the parliamentary government functioning only as a facade. Even though there was stability in the country, political and economic development was on the backburner with the Ranas adopting isolation of the country with absolute total control over domestic affairs. All this was possible because of support of the army.
During all this period, Shahs as Monarchs were figurehead monarchs, while the real power rested with the Ranas.[1] The Nepali Congress Party was founded in 1946, diplomatic relatshionship was established with USA and. In 1948 the country's first constitution, the Government of Nepal Act, was promulgated. But Prime Minister Padma Shamsher Rana resigned in the wake of opposition to the new constitution from conservative Ranas and Mohan Shamsher becomes prime minister; constitution is suspended. By 1950 Ranas fell into open conflict with King Tribhuvan as they suspected Nepali Congress Party's conspiracy against Rana power was instigated by the King. The king then sought and was granted asylum in India. at this stage, Government troops rebelled and over 140 Ranas joined the dissidents. During this period a Treaty of Peace and Friendship and Treaty of Trade and Commerce was signed with India.
An extensive earthquake occurred in 1934 when many parts of the city were damaged. However, they were later rebuilt to their original form. From the 1980s, the city has witnessed a building boom with farmlands within the city limits getting converted into urban building developments with the old core area getting encircled by high-rise buildings of business houses, wide boulevards and upscale residential suburbs.[1]
However, in January 1951, the tide turned in favour of monarchy of Shahs, when the Ranas were forced to surrender all executive powers: financial management, appointment of government officials, and command of the armed forces to the Monarchy. Mohan Shamsher capitulated and King Tribhuvan was restored to the throne. Several Prime Minsires took executive control ending with the king assumin direct rule.[18]
Local elections to a municipal council were first held on September 9, 1953. Candidates nominated by the illegal Communist Party of Nepal got 50% of the total votes cast. Out of a total of 19 seats, six were won by communists, four by Nepali Congress, four by Praja Parisad, one by Gorkha Parishad and four by independents.[19]
Amongst the elected communists was the chairman of the council, Janak Man Singh. However, his tenure became short. A jurisdictional dispute emerged between the municipal council and the national government. A no-confidence vote removed Singh from his office and the national government banned him from entering the municipal council office. Singh was arrested when attempting to enter the office, and was jailed.[20]
Following the death of King Tribhuvan in 1955, Mahendra assumed power.[15] During this period Nepal joined the United Nations, National Police Force was formed, In the 1950s many events occurred such as the signing of border treaty with China, the USSR opening an embassy at Kathmandu and the United States opening an embassy at Kathmandu in 1959. A new constitution was also promulgated in 1959, superseding Constitution of 1951. The first general elections were also held in 1956 with the Nepal Congress Party winning absolute majority; and the Tribhuvan University was founded.
In December 1960, King Birendra abolished the mulitparty democracy and brought in the Panchayat Raj into force. This was fully controlled by the Monarchy.[21] In 1962, King Mahendra Bir Bikram Shah Dev adopted a new constitution, the third since 1951, and established the centrally controlled partyless council system of governance called panchayat. This system served as the institutional basis of the king's rule. The palace claimed it a democratic administration although it functioned only at the king's behest. It was then established at the village, district, and national levels. Even with successive changes in executive wing of government in Kathmandu and constitutional revisions, the absolute powers of the monarchy remained solid. Land Reorganization Act and Mulki Ain, new legal code, were also promulgated.
But political unrest simmered as the events testify: In 1963 after Emergency was lifted Panchayat elections were held and the National Guidance Council was formed. In 1965, the local government was reorganized. In 1971 a new trade and transit treaty was negotiated with India from Kathmandu.
In 1972 King Mahedra died and was succeeded by King Birendra. Development regions were established under National Development Council.[15] But a fire in the same year burns down Singha Durbar, the seat of government. King Birendra was crowned in 1973. He soon therfater launched the "Go to the Village".
In the May 1980 referendum while reaffirming the status quo of the panchayat system, against the reintroduction of political parties and concurred continuation rule by the king. Elections in 1981 and 1986 were characterized by the lack of political programs. Political turmoil continued. Second election to Rastriya Panchayat were held in 1986; [15] In 1989, failure to renegotiate trade and transit treaties with India disrupted the economy. Following this in 1990 demonstrations for the restoration of democracy were held. On April 9, 1990, the King restored the muliti-party democracy with due lifting of the ban on agitating political parties. Panchayat system was dissolved and an interim government made up of various parties and king's representatives was formed with promulgation of new constitution.[22]
Following restoration of multi-party democary, the first general elections to Parliament were held on May 12, 1991, undeer the new constitution. Nepali Congress won a narrow majority and G.P. Koirala became prime minister. But President of Nepali Congress and interim prime minister, K.P. Bhattarai, was defeated in the polls by the leader of CPN-UML, Madan Bhandari.[23]
In 1992 Local elections were held and Nepali Congress won a majority of the seats. But in 1993 Madan Bhandari was killed in a mysterious car crash which resulted in violent demonstrations by communists to overthrow Koirala's government. During this year, devastating floods also killed hundreds.[24]
[edit]Contemporary history (2000-present)
In recent years, Kathmandu has experienced a turbulent history and political instability, marred by outbreaks of violence and protest, which have often caused considerable damage to buildings or caused loss of lives. On June 1, 2001, a gruesome royal massacreoccurred when the Crown Prince Dipendra gunned down his immediate family consisting of his father King Birendra, his mother Queen Aishvarya, his brother and sister, and also five of his relatives at the Narayanhiti Royal Palace. He turned the gun on himself and died two days later. The reason for this massacre is shrouded in mystery but his love for the Rana family girl Devyani Rana, which was not acceptable to his parents, is conjectured as the reason for this massacre. Following this tragedy, King Gyanendra, brother of deceased King Birendra was crowned the king at the palace. The Tribhuvan Sadan where the massacre took place was subsequently demolished at the orders of the Queen mother.[25][26][27]
In April 2004, a mob of some 4000 people, mainly youths, expressed anger at the killing of 12 Nepalese jobseekers in Iraq, and burned down and vandalised many buildings, including more than a dozen private employment agencies and the city's Jama Masjid Mosque. In summer 2008, Kathmandu reached global headlines when political protests capitulated and political protests have plagued the city ever since.
In November 2009, protests by Communist Party of Nepal (Maoist ) rebels have continued, following the collapse of the Maoist-led government in May 2009, have demanded a referendum in parliament about the extent of presidential powers, and accusing the head of the army of opposing the integration of thousands of former Maoist rebels into the national army.[28] The demonstrators blocked the entrances to the main government complex and caused traffic chaos, protesting with slogans such as "Down with the puppet government" and waving Maoist flags.
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